Sibling Rivalry

Genesis 4:1-16

The story of Cain and Abel was left out of the Revised Common Lectionary. It is not one of the texts selected to be read in church, on any Sunday, during the course of the three-year cycle. And yet it is a story with which we are all familiar. The plot line has been copied and reinterpreted throughout the ages, in fiction, ballads, plays, film. And the story keeps repeating itself in real life, as well.

Somewhere way, way back long ago, when people were just beginning to be able to think of themselves as people, and just beginning to wonder at the meaning of life, the universe, and everything, they began to tell each other stories. Storytelling is a way of making sense of the world, a way of telling an intangible truth through metaphor. That is still the function of stories today, our methods of telling the stories have changed, but we continue to tell them for the same reasons we have always told each other stories. To say something true. To share our values.
We understand that when we watch television or film that we are being told a story. And if the story is told well it will be true. It seems to me that are not many stories, really-- the same plot lines are told over and over again. There is the story of how love conquers all. It is told by Drew Barrymore and Adam Sandler in "50 First Dates," which is a popular movie about a woman who, due to an auto accident, has no long-term memory, so Adam Sandler has to make her fall in love with him every day. Eventually, the story goes, they find a way to make a life together. We know that even though the story (as it is told in this specific film) is just plain silly, it is true. The truth is that love conquers all.
Then there is the story of how money doesn't buy happiness. Charles Dickens was very fond of that story and he told it over and over again with rich, miserable misers and poor, happy orphans. It doesn't matter that there never was an Ebenezer Scrouge or a Tiny Tim, the story is still true.
Shakespeare was especially fond of Cain and Abel plot line and it forms the basis of his greatest tragedies and histories: Titus Andronicus, Hamlet, Richard III, the Scottish play. Even if there never was a Cain or an Abel, the story is still true, and tragic, and it is being repeated over and over again.
The creation stories tell us that we are all related. We are all made in the image of God, according to the first story. We are all children of Adam and Eve, according to the second story. I can imagine the first precocious homo sapien child, listening to one of these stories around the fire at night, asking, "If we are all related, how come people fight?" It's a question we continue to ask today, "Why can't we all just get along?"
This is the story that was told to address that question. The story goes that there were two brothers. One was jealous of the other. He was jealous that his brother was better loved than he. God warned him not to be jealous, God warned him about that green-eyed monster couching by the door, ready to spring, ready to pounce. But at that moment, the jealous brother was overcome by rage and he killed his brother. Immediately he regretted it, and he tried to hide what he had done. But, murder will out. You can't hide from God.
God knew what had happened. But, just like a mother, God went ahead and asked the rhetorical question anyway. "Cain, where is your brother?"
To which Cain replied (apparently not realizing what rhetorical meant) with his own rhetorical question, "Am I my brother's keeper?" Which God, knowing everying including what rhetorical means, did not answer.
Am I by brother's keeper? Am I supposed to keep track of my brother as if he were a sheep in my flock, or an animal in my zoo? How would you answer that question if you were God? To the people that God made out of clay, God gave the keeping of all the earth. And if people are a part of "all the earth," then yes, we are each others keepers. But then again, people are not animals, we are not supposed to treat each other like dumb beasts. So maybe we are not each others keepers. But we know from the 23rd Psalm that "The Lord is our keeper (our shepherd, which is somebody who keeps sheep). So maybe we could say, yes, and maybe no. But what God could have said for certain is, "You are your brother's brother, and you ought to know where he is." I think that's what I might say if I were to write God's line for this story.
We may, or may not be our brothers' keepers, but we are created to be our brothers' brothers and our sisters' sisters. When we raise our hands against brothers and sisters, we curse ourselves, and our children suffer the consequences of guilt for generations. Cain killed Abel. Abel died, Cain survived, and suffered for the rest of his days.

Tomorrow when we commemorate the fallen, we adorn Abel's grave with flowers. Memorial Day is Abel's day, the day we remember our brothers and our sisters who have died on our behalf, who have been killed on our behalf by... our brothers and our sisters. For what else is war, but the tragic repetition of the murder of Abel by Cain? This is most clear when we remember the Civil War dead, for whom this national holiday was created. "Love and tears for the blue, tears and love for the gray." It was brother against brother. And the same is true of every war, if we agree that we are all members of one human family, all children of God. North and South Korea, Israel and Palestine, Pakistan and India, wherever and whenever war breaks out, Cain is sent to kill Abel, over and over again.
War happens because we can not see when sin is couching at the door. We are the ones who look over the fence at our neighbor's grass and say, "Hey, why is that grass greener than mine? Shouldn't I have green grass, and a gardener to mow it?" Shouldn't I have all of this, and more? Truth is it's none of our business who has greener pastures, or better access to crude oil or shipping lanes, or whatever else precipitates war.

But there is a note of hope, even in this tragedy, because we learn the truth about God in this story. The truth is that God does not seek vengeance for the life of Abel. The truth is, God loves Cain just as much as God loves Abel. It is said that God put a mark on Cain, a mark to protect him, so that no one would kill him. The mark of Cain-- so much speculation has arisen over the years about who bears "the mark of Cain." If there is such a mark, then surely it is a mark that we all bear, because we are as much children of Cain as we are of Eve and Adam. Maybe it's this dimple just above our lips. Maybe when Cain said "I'm a dead man," God said "Hush your mouth," and put her finger right there-- hush!

God does not demand Cain's life for Abel's. Cain lives, in exile yes, but he lives, and his children live, and there remains the potential for peace between the children of Cain and the children of Abel. The psalm 133 rejoices in the hope of reunion. How good and pleasant it is when brothers dwell in unity! According to the notes, this psalm was written the hope of uniting the tribes of Israel, a hope that was never realized. It is a reunion we continue to hope for, yearn for, and walk toward, step by step, as we continue on the journey of faith that makes us partners with God in the Creation of God's realm of peace. So let's walk on in eager longing, in hopeful expectation, hand in hand.